The Five Love Languages: How to Express Heartfelt Commitment to Your Mate Page 2

  In my conversation with Ashley, she told me of her parents’ divorce when she was six years old. “I thought my father left because he didn’t love me,” she said. “When my mother remarried when I was ten, I felt she now had someone to love her, but I still had no one to love me. I wanted so much to be loved. I met this boy at school. He was older than me, but he liked me. I couldn’t believe it. He was kind to me, and in a while I really felt he loved me. I didn’t want to have sex, but I wanted to be loved.”

  Ashley’s “love tank” had been empty for many years. Her mother and stepfather had provided for her physical needs but had not realized the deep emotional struggle raging inside her. They certainly loved Ashley, and they thought that she felt their love. Not until it was almost too late did they discover that they were not speaking Ashley’s primary love language.

  The emotional need for love, however, is not simply a childhood phenomenon. That need follows us into adulthood and into marriage. The “in love” experience temporarily meets that need, but it is inevitably a quick fix and, as we shall learn later, has a limited and predictable life span. After we come down from the high of the “in love” obsession, the emotional need for love resurfaces because it is fundamental to our nature. It is at the center of our emotional desires. We needed love before we “fell in love,” and we will need it as long as we live.

  We needed love before we “fell in love,” and we will need it as long as we live.

  The need to feel loved by one’s spouse is at the heart of marital desires. A man said to me recently, “What good is the house, the cars, the place at the beach, or any of the rest of it if your wife doesn’t love you?” Do you understand what he was really saying? “More than anything, I want to be loved by my wife.” Material things are no replacement for human, emotional love. A wife says, “He ignores me all day long and then wants to jump in bed with me. I hate it.” She is not a wife who hates sex; she is a wife desperately pleading for emotional love.

  Our Cry for Love

  Something in our nature cries out to be loved by another. Isolation is devastating to the human psyche. That is why solitary confinement is considered the cruelest of punishments. At the heart of humankind’s existence is the desire to be intimate and to be loved by another. Marriage is designed to meet that need for intimacy and love. That is why the ancient biblical writings spoke of the husband and wife becoming “one flesh.” That did not mean that individuals would lose their identity; it meant that they would enter into each other’s lives in a deep and intimate way.

  But if love is important, it is also elusive. I have listened to many married couples share their secret pain. Some came to me because the inner ache had become unbearable. Others came because they realized that their behavior patterns or the misbehavior of their spouse was destroying the marriage. Some came simply to inform me that they no longer wanted to be married. Their dreams of “living happily ever after” had been dashed against the hard walls of reality. Again and again I have heard the words “Our love is gone, our relationship is dead. We used to feel close, but not now. We no longer enjoy being with each other. We don’t meet each other’s needs.” Their stories bear testimony that adults as well as children have “love tanks.”

  Could it be that deep inside hurting couples exists an invisible “emotional love tank” with its gauge on empty? Could the misbehavior, withdrawal, harsh words, and critical spirit occur because of that empty tank? If we could find a way to fill it, could the marriage be reborn? With a full tank would couples be able to create an emotional climate where it is possible to discuss differences and resolve conflicts? Could that tank be the key that makes marriage work?

  Those questions sent me on a long journey. Along the way, I discovered the simple yet powerful insights contained in this book. The journey has taken me not only through thirty years of marriage counseling but into the hearts and minds of hundreds of couples throughout America. From Seattle to Miami, couples have invited me into the inner chamber of their marriages, and we have talked openly. The illustrations included in this book are cut from the fabric of real life. Only names and places are changed to protect the privacy of the individuals who have spoken so freely.

  I am convinced that keeping the emotional love tank full is as important to a marriage as maintaining the proper oil level is to an automobile. Running your marriage on an empty “love tank” may cost you even more than trying to drive your car without oil. What you are about to read has the potential of saving thousands of marriages and can even enhance the emotional climate of a good marriage. Whatever the quality of your marriage now, it can always be better.

  WARNING: Understanding the five love languages and learning to speak the primary love language of your spouse may radically affect his or her behavior. People behave differently when their emotional love tanks are full.

  Before we examine the five love languages, however, we must address one other important but confusing phenomenon: the euphoric experience of “falling in love.”

  Your Turn

  Has there ever been a time when you did something because you “meant well”—that is, out of loving motives? How did it turn out?

  THE 5 LOVE LANGUAGES

  Words of Affirmation

  Quality Time

  Receiving Gifts

  Acts of Service

  Physical Touch

  chapter 3

  Falling in Love

  She showed up at my office without an appointment and asked my secretary if she could see me for five minutes. I had known Janice for eighteen years. She was thirty-six and had never married. From time to time, she had made appointments with me to discuss a particular difficulty in one of her dating relationships. She was by nature a conscientious, caring person, so it was completely out of character for her to show up at my office unannounced. I thought, There must be some terrible crisis for Janice to come without an appointment. I told my assistant to show her in, and I fully expected to see her burst into tears and tell me some tragic story as soon as the door was closed. Instead, she practically skipped into my office, beaming with excitement.

  “How are you today, Janice?” I asked.

  “Great!” she said. “I’ve never been better in my life. I’m getting married!”

  “You are?” I said. “To whom and when?”

  “To David Gallespie,” she exclaimed, “in September.”

  “That’s exciting. How long have you been dating?”

  “Three weeks. I know it’s crazy, Dr. Chapman, after all the people I have dated and the number of times I came so close to getting married. I can’t believe it myself, but I know David is the one for me. From the first date, we both knew it. Of course, we didn’t talk about it on the first night, but one week later, he asked me to marry him. I knew he was going to ask me, and I knew I was going to say yes. I have never felt this way before. You know about the relationships that I have had through the years and the struggles I have had. In every relationship, something was not right. I never felt at peace about marrying any of them, but I know that David is the right one.”

  By this time, Janice was rocking back and forth in her chair, giggling and saying, “I know it’s crazy, but I am so happy. I have never been this happy in my life.”

  What has happened to Janice? She has fallen in love. In her mind, David is the most wonderful man she has ever met. He is perfect in every way. He will make the ideal husband. She thinks about him day and night. The facts that David has been married twice before, has three children, and has had three jobs in the past year are trivial to Janice. She’s happy, and she is convinced that she is going to be happy forever with David. She is in love.

  Most of us enter marriage by way of the in-love experience. We meet someone whose physical characteristics and personality traits create enough electrical shock to trigger our “love alert” system. The bells go off, and we set in motion the process of getting to know the person. The first step may be sharing a hamburger or steak, depending on our budget, but our real interest is not in the food. We are on a quest to discover love. “Could this warm, tingly feeling I have inside be the ‘real’ thing?”

  Sometimes we lose the tingles on the first date. We find out that he spends time on crackpot websites or she attended six colleges, and the tingles run right out of our toes; we want no more hamburgers with them. Other times, however, the tingles are stronger after the hamburger than before. We arrange for a few more “together” experiences, and before long the level of intensity has increased to the point where we find ourselves saying, “I think I’m falling in love.” Eventually we are convinced that it is the “real thing,” and we tell the other person, hoping the feeling is reciprocal. If it isn’t, things cool off a bit or we redouble our efforts to impress, and eventually win the love of, our beloved. When it is reciprocal, we start talking about marriage because everyone agrees that being “in love” is the necessary foundation for a good marriage.

  The Anteroom of Heaven

  At its peak, the in-love experience is euphoric. We are emotionally obsessed with each other. We go to sleep thinking of one another. When we rise, that person is the first thought on our minds. We long to be together. Spending time together is like playing in the anteroom of heaven. When we hold hands, it seems as if our blood flows together. We could kiss forever if we didn’t have to go to school or work. Embracing sparks dreams of marriage and ecstasy.

  The person who is “in love”—we’ll call her Jen—has the illusion that her beloved is perfect. Her best friend can see the flaws—it bothers her how he talks to Jen sometimes—but Jen won’t listen. Her mother, noting the young man seems unable to hold a steady job, keeps her concerns to herself but asks polite questions about “Ryan’s plans.”

  Our dreams before marriage are of marital bliss: “We are going to make each other supremely happy. Other couples may argue and fight, but not us. We love each other.” Of course, we are not totally naive. We know intellectually that we will eventually have differences. But we are certain that we will discuss those differences openly; one of us will always be willing to make concessions, and we will reach agreement. It’s hard to believe anything else when you are in love.

  We have been led to believe that if we are really in love, it will last forever. We will always have the wonderful feelings that we have at this moment. Nothing could ever come between us. Nothing will ever overcome our love for each other. We are caught up in the beauty and charm of the other’s personality. Our love is the most wonderful thing we have ever experienced. We observe that some married couples seem to have lost that feeling, but it will never happen to us. “Maybe they didn’t have the real thing,” we reason.

  Unfortunately, the eternality of the in-love experience is fiction, not fact. The late psychologist Dr. Dorothy Tennov conducted long-range studies on the in-love phenomenon. After studying scores of couples, she concluded that the average life span of a romantic obsession is two years. If it is a secretive love affair, it may last a little longer. Eventually, however, we all descend from the clouds and plant our feet on earth again. Our eyes are opened, and we see the warts of the other person. Her “quirks” are now merely annoying. He shows a capacity for hurt and anger, perhaps even harsh words and critical judgments. Those little traits that we overlooked when we were in love now become huge mountains.

  Reality Intrudes

  Welcome to the real world of marriage, where hairs are always on the sink and little white spots cover the mirror, where arguments center on which way the toilet paper comes off and whether the lid should be up or down. It is a world where shoes do not walk to the closet and drawers do not close themselves, where coats do not like hangers and socks go AWOL during laundry. In this world, a look can hurt and a word can crush. Intimate lovers can become enemies, and marriage a battlefield.

  What happened to the in-love experience? Alas, it was but an illusion by which we were tricked into signing our names on the dotted line, for better or for worse. No wonder so many have come to curse marriage and the partner whom they once loved. After all, if we were deceived, we have a right to be angry. Did we really have the “real” thing? I think so. The problem was faulty information.

  The bad information was the idea that the in-love obsession would last forever. We should have known better. A casual observation should have taught us that if people remained obsessed, we would all be in serious trouble. The shock waves would rumble through business, industry, church, education, and the rest of society. Why? Because people who are “in love” lose interest in other pursuits. That is why we call it “obsession.” The college student who falls head over heels in love sees his grades tumbling. It is difficult to study when you are in love. Tomorrow you have a test on the War of 1812, but who cares about the War of 1812? When you’re in love, everything else seems irrelevant. A man said to me, “Dr. Chapman, my job is disintegrating.”

  “What do you mean?” I asked.

  “I met this girl, fell in love, and I can’t get a thing done. I can’t keep my mind on my job. I spend my day dreaming about her.”

  The euphoria of the in-love state gives us the illusion that we have an intimate relationship. We feel that we belong to each other. We believe we can conquer all problems. We feel altruistic toward each other. As one young man said about his fiancée, “I can’t conceive of doing anything to hurt her. My only desire is to make her happy. I would do anything to make her happy.” Such obsession gives us the false sense that our egocentric attitudes have been eradicated and we have become sort of a Mother Teresa, willing to give anything for the benefit of our lover. The reason we can do that so freely is that we sincerely believe our lover feels the same way toward us. We believe that she is committed to meeting our needs, that he loves us as much as we love him and would never do anything to hurt us.

  That thinking is always fanciful. Not that we are insincere in what we think and feel, but we are unrealistic. We fail to reckon with the reality of human nature. By nature, we are egocentric. Our world revolves around us. None of us is totally altruistic. The euphoria of the in-love experience only gives us that illusion.

  Once the experience of falling in love has run its natural course (remember, the average in-love experience lasts two years), we will return to the world of reality and begin to assert ourselves. He will express his desires, but his desires will be different from hers. He wants sex, but she is too tired. He dreams of buying a new car, but she flatly says, “We can’t afford it.” She would like to visit her parents, but he says, “I don’t like spending so much time with your family.” Little by little, the illusion of intimacy evaporates, and the individual desires, emotions, thoughts, and behavior patterns assert themselves. They are two individuals. Their minds have not melded together, and their emotions mingled only briefly in the ocean of love. Now the waves of reality begin to separate them. They fall out of love, and at that point either they withdraw, separate, divorce, and set off in search of a new in-love experience, or they begin the hard work of learning to love each other without the euphoria of the in-love obsession.

  Some couples believe that the end of the in-love experience means they have only two options: resign themselves to a life of misery with their spouse, or jump ship and try again. Our generation has opted for the latter, whereas an earlier generation often chose the former. Before we automatically conclude that we have made the better choice, perhaps we should examine the data. According to a substantial body of research, the divorce rate for second marriages is at least 60 percent, and rises when children are involved.1

  Research seems to indicate that there is a third and better alternative: We can recognize the in-love experience for what it was—a temporary emotional high—and now pursue “real love” with our spouse. That kind of love is emotional in nature but not obsessional. It is a love that unites reason and emotion. It involves an act of the will and requires discipline, and it recognizes the need for personal growth. Our most basic emotional need is not to fall in love but to be genuinely loved by another, to know a love that grows out of reason and choice, not instinct. I need to be loved by someone who chooses to love me, who sees in me something worth loving.

  That kind of love requires effort and discipline. It is the choice to expend energy in an effort to benefit the other person, knowing that if his or her life is enriched by your effort, you too will find a sense of satisfaction—the satisfaction of having genuinely loved another. It does not require the euphoria of the in-love experience. In fact, true love cannot begin until the in-love experience has run its course.

  We cannot take credit for the kind and generous things we do while under the influence of “the obsession.” We are pushed and carried along by an instinctual force that goes beyond our normal behavior patterns. But if, once we return to the real world of human choice, we choose to be kind and generous, that is real love.

  The emotional need for love must be met if we are to have emotional health. Married adults long to feel affection and love from their spouses. We feel secure when we are assured that our mate accepts us, wants us, and is committed to our well-being. During the in-love stage, we felt all of those emotions. It was heavenly while it lasted. Our mistake was in thinking it would last forever.

  But that obsession was not meant to last forever. In the textbook of marriage, it is but the introduction. The heart of the book is rational, volitional love. That is the kind of love to which the sages have always called us. It is intentional.

  That is good news to the married couple who have lost all of their “in-love” feelings. If love is a choice, then they have the capacity to love after the “in-love” obsession has died and they have returned to the real world. That kind of love begins with an attitude—a way of thinking. Love is the attitude that says, “I am married to you, and I choose to look out for your interests.” Then the one who chooses to love will find appropriate ways to express that decision.

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